A
                      Conversation with Chief Phillip Martin
                    
Based
                      on an interview with Ann Leslie Davis
                      How can the gifts that wealth brings be embraced, not just
                      by individuals, but by an entire community? That question
                      has challenged American Indian tribes since 1987, when the
                      United States Supreme Court first allowed casino gambling
                      on reservations. Some tribes have grown fabulously wealthy.
                      The Pequots reportedly clear more than $2 million a day
                      from their Foxwoods Casino. Once-impoverished communities
                      now enjoy previously undreamed of standards of living.
                      
Casino gambling, however, is a hugely
                        controversial vehicle for creating community wealth.
*
                        One tribe in particular-the Choctaw Indians of central
                        Mississipi-has stood out, because of its success in using
                        casino profits to benefit its people. The Choctaws own
                        the Silver Star Resort & Casino, which now enjoys
                        annual profits of about $100 million. But this is just
                        one facet of an overall economic development plan specifically
                        designed to generate wealth for the entire tribe.
The tribe is located in what was once
                        the poorest county in the poorest state in America. Its
                        economic development efforts started with a small auto
                        parts manufacturing plant in 1979. Eventually, the Choctaws
                        created 4,000 jobs for tribal members and non-Indian neighbors
                        alike. They added their casino resort and golf course
                        in 1994 and eight years later opened a second casino and
                        recreational water park. The Choctaws' longstanding efforts
                        to improve conditions on the reservation have been hailed
                        by observers as a "stunning Indian renaissance" and a
                        "remarkable economic turnaround."
The man most responsible for this renaissance
                        is Choctaw tribal chief Phillip Martin. A World War II
                        veteran who served in Europe, Martin has presided over
                        the dramatic transformation of his reservation since being
                        elected chief in 1979. Here, he discusses how the Choctaws
                        have used their tribal wealth to maintain their culture
                        and benefit their entire community.
                     When I
                    was a child, Choctaws were sharecroppers and day laborers.
                    There was very little opportunity-no jobs, not even a tribal
                    administration building. The tribe was penniless and practically
                    homeless. I spent almost ten years in the Air Force but when
                    I came home, I found that there was a lot of discrimination
                    against tribal members. I was caught in a web of no opportunities,
                    just like any other Choctaw.
                    
In 1957, I was elected to the tribal council
                      and we started thinking about how we could develop our own
                      jobs. We thought, "If we don't develop a way to make a living,
                      we are all going to have to leave." It took us about 20
                      years to get the first manufacturing plant here. Nobody
                      believed we could establish manufacturing on a reservation
                      to create jobs.
During that time, I wrote lots of letters
                      to companies. The companies' responses were always nice,
                      but they weren't interested in coming to Mississippi. One
                      day I got a letter from Packard Electric, a division of
                      General Motors, asking if we would be interested in manufacturing
                      auto harnesses. We said yes, and in 1979 borrowed $2 million
                      to build a building and hired 25 people. We were successful.
                      We produced a quality product at a reasonable price and
                      delivered on time.
That turned things around pretty quickly.
                      Other auto makers, like Ford and Chrysler, came to us and
                      we were eventually able to create more than 4,000 jobs.
                      Then in 1988, Congress passed a law allowing federally-recognized
                      tribes to game if the state had a policy of Class III gaming.
                      Mississippi started its riverboat gaming in 1989, so that
                      put us into the ballgame.
Again we started small, not knowing if we
                      would have success, but lo and behold, we had to expand
                      our casino four times.
The impact of the casinos here has been
                      very positive. Unemployment among Choctaws has dropped from
                      80 percent in the 1970s to less than two percent today.
                      In my view, that's the key to success in keeping a community
                      and a culture together.
 The casino and other businesses have given
                      us the revenue to do things we always wanted to do, but
                      couldn't. We have seven officially recognized Choctaw communities
                      in Mississippi. Six now have their own new schools. Two
                      of the schools were built using tribal revenues generated
                      by our gaming businesses. We're constructing community buildings,
                      recreation areas, swimming pools, better housing, and health
                      care clinics. We have a loan program so that people can
                      build their own homes at three percent interest. We also
                      provide full scholarships for students. Back when the government
                      provided scholarships, only two or three of our young people
                      a year went to college. Now, more than 400 are attending
                      colleges all over the country.
A lot of people don't believe the things
                      we're accomplishing until they come here and see for themselves.
                      Congressional, other tribal, and foreign leaders, as well
                      as state and local public officials, have visited the reservation
                      and like what we're doing. The people who criticize Indian
                      gaming haven't been here. They talk as if we're not regulated
                      and the mafia is running us, but Indian gaming is highly
                      regulated. Our regulatory laws are written into our Tribal-State
                      Compact, which is approved by the federal government. Tribes
                      are very astute and make sure they follow the law. There
                      is no reason to set up a big bureaucratic office in Washington,
                      D.C. to regulate Indian gaming. The FBI has already testified
                      twice in Congress that there is no organized crime in Indian
                      gaming.
Non-Indian commercial gaming is operated
                      and owned by a few people. Our tribal gaming is owned by
                      the whole tribe. Individuals can benefit from the casino
                      resources through a good job or a program of the tribe,
                      or both. We reinvest our money here in order to have the
                      best casino and entertainmentrelated programs in the Southeast.
                      We also invest and spend it within the state. We don't hide
                      it in banks in Switzerland.
We do make two per capita distributions
                      a year out of tribal funds: $500 goes to each tribal member
                      before school starts in July and before Christmas in December.
                      This helps working people, who may not be making as much
                      as they would like. For a family of five, this means an
                      extra $5,000 a year. They can buy what they want, and they're
                      satisfied with that. They would rather have community development
                      and good jobs as a tribe than stipends for individuals.
There is no income return for the tribe
                      on the money we give out to individuals, but the recipients
                      do have to pay federal income tax on it. We are making an
                      investment in our community and our people. That's where
                      the return comes. Because of our good economy, our people
                      are better educated and have more money in their pockets
                      than before, and their children are healthier, better dressed,
                      and are doing better in school. A lot of people who had
                      left the reservation are coming back, because there is a
                      better life here than in the urban areas.
We are now the biggest economic driver in
                      eastern Mississippi. We buy a lot of goods and services,
                      which helps businesses in the surrounding communities. The
                      great majority of people around here accept the tribal government
                      and like the progress we're making because we're a job provider.
                      Sixty percent of our 9,000 fulltime jobs are held by non-Indians.
                      This has helped us develop good social and community relationships.
The casinos have also had a very positive
                      impact on tribal traditions. When you have a good economy,
                      when people have jobs, they tend to maintain their traditions
                      and keep their culture alive. Together, we can maintain
                      our culture easily. However, if we're separated all over
                      the country, it's more difficult. For example, the Choctaws
                      are the best weavers of river cane baskets in the world,
                      but not long ago we had dwindled down to about five elders
                      who could still make baskets. The reason is that there was
                      no market in the surrounding counties or state. The tribal
                      council decided it was important to maintain tradition and
                      agreed to buy all baskets at a good price. As a result,
                      many Choctaws are weaving baskets as they did long ago.
I believe that our continued reinvestment
                      into revenue-generating enterprises is going to help us
                      secure our future. Manufacturing will be leaving soon because
                      big companies are taking their jobs overseas. But at this
                      point, we're not terminating any people, we're hiring. Our
                      tribal economy is strong. 
                    
                    
*
                    To read different sides of the issue, see 
Time
 magazine
                    articles, "Wheel of Misfortune," December, 16, 2002, and "Playing
                    the Political Slots," December 23, 2002; the rebuttals in
                    
Native Peoples
 magazine, "It's About 
Time
: Setting
                    the Record Straight," May/June, 2003 and "Dealing with Hypocrisy:
                    Time Magazine's Double Standard Defames American Indians and
                    Indian Tribes" on the 
National Indian Gaming Association website
. See also 
"The Casino Where Everybody Wins"
 (part of "Casino Reservations
                    with Anthony Brooks"), Inside Out Documentaries.
                    
                      
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 Ann
                    Leslie Davis lived on the Rosebud Sioux Indian Reservation
                    from 1989-1991 and has written extensively on American Indian
                    issues. 
                    
  
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